The command to seek the Lord and the command to wait on the Lord have the same general meaning, and the same general promises are given to each. ]:” and indeed it is not possible to behold the universe at large, or to inspect with accuracy any thing that is contained in it, without being convinced that God is good to all, and that his tender mercy is over all his works [Note: Psalms 145:9. There is in God an essential goodness, which is his absolute perfection; but this text speaketh of a communicative goodness, which floweth from him to his creatures, and is seen in his suiting their various necessities and desires with satisfactory dispensations of providence. Lamentations 3:25 Parallel Verses [⇓ See commentary ⇓] Lamentations 3:25, NIV: "The LORD is good to those whose hope is in him, to the one who seeks him;" Lamentations 3:25, ESV: "The LORD is good to those who wait for him, to the soul who seeks him." The waiting habit is as constantly commended to us as the seeking: (1) as the test of real earnestness, and (2) as its stimulant. Copyright StatementThese files are public domain. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible. The Lord [is] good to them that wait for him For the enjoyment of him as their portion in this world, and in that to come; for his presence here and hereafter; which they are sometimes now deprived of, but should wait patiently for it; since he has his set time to arise and favour them with it; to such is he "good" communicatively, and in a special way and manner. Throughout the Scriptures the two terms, seeking and waiting, run parallel as describing prayer, earnest and effectual prayer, in all its acts and offices. ], nor a tear fall without being treasured up in his vials [Note: Psalms 56:8.]. The Lord [is] good to them that wait for him For the enjoyment of him as their portion in this world, and in that to come; for his presence here and hereafter; which they are sometimes now deprived of, but should wait patiently for it; since he has his set time to arise and favour them with it; to such is he "good" communicatively, and in a special way and manner. Could it once be said of you, “Behold, he prayeth!” we should have a good hope respecting you: but if you live not nigh to God, in the exercise of fervent prayer, we must declare to you, that God’s goodness, so far as it respects you, will speedily come to an end, and be turned into wrathful indignation: for he has said, that “he will pour out his fury upon all who restrain prayer before him, and call not on his name [Note: Jeremiah 10:25. He had indeed said, that we ought to acquiesce in God alone; but now he adds, by way of favor, regarding the infirmity of men, that God is kind and bountiful to all those who hope in him. "Commentary on Lamentations 3:25". To the soul that seeketh him.] Throughout the Scriptures the two terms, seeking and waiting, run parallel as describing prayer, earnest and effectual prayer, in all its acts and offices. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. (2) This is true also of spiritual requests. W. B. Pope, Sermons, Addresses, and Charges, p. 155. ].” Does he need direction in difficulties? The command to seek the Lord and the command to wait on the Lord have the same general meaning, and the same general promises are given to each. We are told that there are none that are good – only God… and God is GOOD to those that wait for Him.... God is GOOD to the person who searches for Him, for He is not far from any of us and He will be found by us, if we search for Him with all our hearts. The Lord is good unto them that wait for him. "Calvin's Commentary on the Bible". All rights reserved. And at the last day he will bear testimony to all the efforts which the contrite soul has made [Note: Isaiah 66:2. Let us, in particular, exercise faith in prayer—, [A man “who asks with a wavering mind, can receive nothing of the Lord [Note: James 1:6-7. Salem Media Group. https:https://www.studylight.org/commentaries/bul/lamentations-3.html. The sum of what he states is, as I have said, that God’s goodness brings forth its own fruits, and that the faithful find by experience, that nothing is better than to have all their thoughts fixed on God alone. "Commentary on Lamentations 3:25". for God, he says, is good to those who wait for him. Good is a term of a very comprehensive notion. of https:https://www.studylight.org/commentaries/sbc/lamentations-3.html. He may choose this way of weaning us from the world, of quickening us in all our duties, of advancing our attainments in the divine life, and of fitting us for greater usefulness to our fellow-sinners. Finding the new version too difficult to understand? They are granted in an indirect manner, and in the discipline of graces more important than the gifts themselves. We'll send you an email with steps on how to reset your password. Ver. ].” Believe that “he is good,” according as he has said, to all who “call upon him in spirit and in truth.” You are authorized to expect at his hands whatever you ask, provided the conferring of it will tend to your welfare, and to the honour of his name [Note: 1 John 5:14-15.]. We hence see that the last verse is confirmed, where he said that he was content with God alone, while suffering all kinds of adversity: How so? Related to the person who seeks him. salvation from the LORD is good unto them that for... 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